“Which cannot be without thee.”
That’s a beautiful phrase that appears in the 1549 Book of Common Prayer. Today is the ninth Sunday after Trinity Sunday. When Thomas Cranmer was trying to decide how best to disciple an entire nation in which Roman Catholicism had been formative for almost a millennium, he went over the ancient sacramentaries (service books for how to have church services in the West) and pulled the prayers that shone forth the gospel clearest.
These prayers in the BCP are called collects (emphasis placed on the first syllable). Each collect has roughly the same structure. There’s an address (“Almighty and Everlasting Father”; “Lord from whom all good things do come”, etc.). A lot of times the address or invocation is a direct reference to God and the reason for the prayer. Next is the main body of the prayer- the petition. This is based on the readings for the given Sunday and are always first person plural because we pray as one holy, catholic, apostolic church. And then the prayer is concluded with a type of doxology, usually invoking the Trinity.
Thomas Cranmer composed a few prayers of his own (most notably, the Ash Wednesday collect and those used in Advent), but for today, I’m struck by the absolute dependence on God that Cranmer was trying to get the English church to see. It’s an older prayer (from the Gelasian Sacramentary) (traditionally dated to the 5th century). It goes as follows:
“Grant to us Lord we beseech thee, the spirit to think and do always such things as be rightful; that we, which cannot be without thee, may by thee be able to live according to thy will; through Jesus Christ our Lord.”
This (like perhaps every prayer) is more than a tall order. It’s an impossible task. Grant that we might have the spirit to think and do always that which is rightful? Always? Can’t do it. My selfishness will trip me up. The world will allure me. Satan will buffet.
But it is “by thee” that was ask this. It is by his power that we are able to live according to his will. Sine te esse, “which cannot be (i.e., exist)” without thee. That’s dependence, is it not?
Lord, we cannot be without thee. I cannot be without thee. There’s no me if it weren’t for you. And there’s no obedience and rightfulness without your grace. Grant it to your Church this morning, Lord. Remind us of your grace.